In turning toward aesthetics and the imaginary, Arendt and Derrida seek to further modes of thinking—“difference-thinking,” “non-tyrannical thinking”—that are political precicely because they are plural.
In turning toward aesthetics and the imaginary, Arendt and Derrida seek to further modes of thinking—“difference-thinking,” “non-tyrannical thinking”—that are political precicely because they are plural.